Flossie had her dwelling-place in a second floor bed-sitting-room of a lodging house in Queen’s Square, Bloomsbury; but the drawing-room floor being for the moment vacant, Flossie had persuaded her landlady to let her give her party there; it seemed as if fate approved of the idea. The room was fairly full when Joan arrived. Flossie took her out on the landing, and closed the door behind them. He turned to her as the man went. “Try and forgive me,” he said in a low voice. “It all came tumbling out before I thought what I was saying.”!

Again he looked at her with that odd, inquisitive expression. “She never got over it?” he asked. “Did no other voice speak to you?” asked Joan.

Joan found herself tracing patterns with her spoon upon the tablecloth. “But you have won now,” she said, still absorbed apparently with her drawing, “you are going to get your chance.” “It’s you women that make war,” he continued. “Oh, I don’t mean that you do it on purpose, but it’s in your blood. It comes from the days when to live it was needful to kill. When a man who was swift and strong to kill was the only thing that could save a woman and her brood. Every other man that crept towards them through the grass was an enemy, and her only hope was that her man might kill him, while she watched and waited. And later came the tribe; and instead of the one man creeping through the grass, the everlasting warfare was against all other tribes. So you loved only the men ever ready and willing to fight, lest you and your children should be carried into slavery: then it was the only way. You brought up your boys to be fighters. You told them stories of their gallant sires. You sang to them the songs of battle: the glory of killing and of conquering. You have never unlearnt the lesson. Man has learnt comradeship—would have travelled further but for you. But woman is still primitive. She would still have her man the hater and the killer. To the woman the world has never changed.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.